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Abstract

If we compare the Masnavi-i-Jalaluddin Molavi with other Masnavis of Sufism the cause of distinquishing and separating of Masnavi-i-Mmolavi with other Masnavis will come into-light. For example in the Masnavi of Attar Mantiquttair his style is simple and monotonous, on the other hand it is a fact that in Masnavi-i-Manavi if Moulana the thought and the art of the poetry attained to the peak of its form and sooner or later it will come down gradually to the normal form. His association of the ideas and thoughts are unique. Knowningly or unknowingly his ideas become like a stormy river in which he dealt with the following topics love. Hosamm Chalabi, Shams Tabrizi, prophet Mohammad (p. b. u. h) and Hazrat Au (A.S.) suddenly he will become ecstasized, become mad out of love and selfless, because of this condition only he attined to the peak of his poetic thought and afterwards he will come down slowly Due to these facts the verses of Masnavi are not monotonous and his insight attained to the certain peak of his thoughts and he wanted it or not gradually it became normal. One of this factor is that Moulana deeply involved in the river of his thoughts one is that he himself come out from his thoughts and compile the Masnavi the others is when he speaks to others it will come to the state of the knowledge of their own because they could not follow his highly compiled thoughts.