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Following our debate in the previous article, in this argument the intplications of problent-identification in indigenous sociology as one of the fields in humanities will be questioned and examined. It will be indicated that taking Canadian sociology as an example it is reasonable to argue that local and intenwl social issues and problems can coordinate
scientific orientation of sociology with the indigenous necessities. It will be argued, however, that due to a lack of
epistemological and conceptual principles in this argument it is still too soon to accept that indigenization oj science is logically a valid argument. This is partly because ntultiplicity of subject orientations only determines the focal point in scientific
research and it does not determine the scientific postulates with which to discover the universal laws don7inating the social world. The expelience gained by the Canadian sociologists, of course, indicates that the formation of paradigms in sociology
gain effect from the local experiences. This is partly the reason
this article tackles the argument on indigenization of science in the field of humanities and with a reference to sociology.