In view of the fact in Moulavi / sand Hafez / s poems sometimes intellectual and philosophical knowledge are considered as denigration and negation, the only way of proper and perfect knowledge are introduced by mystical knowledge discovery and cordial witnesses, but in some of the other poems the intellectual knowledge are approved and designed to creat a union between the two knowledge.
Therefore a group of people think that their poems is included of apparent self - contradiction.
In this article we proved that they do not distinct the manner of intellect with the manner of knowledge and the mystical witness they are believed that these two knowledge are the complementary of each other. If we join the slipper intellect with mind and purification of the soul our perception will be perfected. They did not reject the intellectual recognition but they devided the intellect into
praised and forbidden intellect. They consider the intellect that is in expousure of imagination and supposition. They believe certainty and integrity of obtaining the intellect dependent upon to first intellect acts correctly second realities to be according the ability of perception intellect.
Realities and unrevealed mysteries are numerous and the human / s common perception forces are unable from their perception. Therefore we have to join the intellect with mind, heart and cordial knowledge to integrit their pereeption and obtain the exalted realities.
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