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The present essay is mainly based on the researches by Mohio - Din Arabi, the great and generally received Islamic gnostic and the reviver of Muhhamadan gnosis. He holds a high place among the Islamic gnostics and theologians and is commonly known and entitled as the Sheikh -e Akbar (the great spiritual leader), Ensan-e Kamel (the perfect man) and Vali-e Kamel (the perfect saint).
He has generally investigated important subjects of fundamentals of belief (Osol-e Eteghadi) and fundamental principles of Islam (Foro-e Eteghadi). In his books, there are always some illusions to unity of God (Tawhid), guardianship (Velayyat), and Maad which he has given an special attention among the others.
Considering the resemblence (Akelo Makol),
resurrection (Hashro - Nashr) is considered an essential and provocative subject of Maad.
It should be noted that Ebn - e Arabi is a true devot to Shariat (Divine Law) and he considers himself as the debtor of Muhammadan's esoteric knowledge. He believes that resurrection is based on Adjbe Zanab and severely criticises those who simply confirm the spiritual resurrection (Maad e Rohani) and ignor the corporal resurrection (Maad-e Djesmani).