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Abstract

Ibn-e Arabi is introduced as the founder of theoretical mysticism. The foundation and principles gathered in his last work Fosus Al-Hekam
(lobes of the wisdom) include: pantheism, bounty, manifestation, fixed natures, likening and transcendence, corction and option, destiny and fate, revival of the existance, perfect human being, mission, prophecy and sainthood. Araqi and Jami are the followers of Jbn -e- Arabi c school and therefore their works are the expression of his thoughts. Araqi Lamaat which - according lo Sadr Al-din Qunavi is the essence of Fosus and the representative of pantheistic thoughts of Araqi. Ibn-eArabi explains pantheism so Existance is a reality of unit and eternal that is God and universe hasn a real independent existance and It is illusion and universe is the same various symbols of unit reality. Ihn-eArabi and his followers have accepted gathering between likening and transcendence. Ibn-e- Arabi has stated two kinds of coercion and beleives in essential coercion. A real human being of the point of view of Ibn-e- Arabi is the symbol of the great name in the existance world. Ihn-e- Arabi and Shahestari both have stated prophecy better than sainthood.

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