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<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11669</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>In this research it has been tried to present certain similarities of thoughts in the poetical works of two great Iranian poets, i.e. Ferdosi and Sa‘di. An attempt has also been made to explain the basic trends and features of life along with the immortality of human soul 
Based on a comparative study; various evidence has been extracted out of their works. These two outstanding poets have had quite similar viewpoints and attitudes toward the fundamental phenomena of human life in three dimensions. They are: man‘s duty toward God; man‘s duty toward himself and others; man‘s duty toward his society. From their points of view, happiness and hardships are exactly the just results of man‘s deeds. Considering their holy ideas is absolutely essential to us in the world today.</Abstract>
			<OtherAbstract Language="FA">In this research it has been tried to present certain similarities of thoughts in the poetical works of two great Iranian poets, i.e. Ferdosi and Sa‘di. An attempt has also been made to explain the basic trends and features of life along with the immortality of human soul 
Based on a comparative study; various evidence has been extracted out of their works. These two outstanding poets have had quite similar viewpoints and attitudes toward the fundamental phenomena of human life in three dimensions. They are: man‘s duty toward God; man‘s duty toward himself and others; man‘s duty toward his society. From their points of view, happiness and hardships are exactly the just results of man‘s deeds. Considering their holy ideas is absolutely essential to us in the world today.</OtherAbstract>
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			<Param Name="value">kinship of thoughts</Param>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11669_cd1dfe281fceb5814f0a50d104d2768a.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11670</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>In this article, it has been tried to survey the relationship between poetry’ and music from the viewpoints of rhetorics and the music of discourse. The rhythms selected by Onsori with the contents of the poems have been assessed. Then, his poetical messages which show his style of poetry precisely have been surveyed. At the end. the role of optimum choice of words in the combinations of his discourse has been analyzed.</Abstract>
			<OtherAbstract Language="FA">In this article, it has been tried to survey the relationship between poetry’ and music from the viewpoints of rhetorics and the music of discourse. The rhythms selected by Onsori with the contents of the poems have been assessed. Then, his poetical messages which show his style of poetry precisely have been surveyed. At the end. the role of optimum choice of words in the combinations of his discourse has been analyzed.</OtherAbstract>
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			<Param Name="value">Content</Param>
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			<Param Name="value">Form</Param>
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			<Param Name="value">Music</Param>
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			<Object Type="keyword">
			<Param Name="value">Rhythm</Param>
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			<Object Type="keyword">
			<Param Name="value">style</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11670_839b09888eeca29bc699a897351c7415.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11671</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>The sensibly visible metaphysics, “nasut”, serves as a spiritually invisible world, “lahut”, which is beyond the scope of man‘s materialistic intellect and cannot be reasonably defined. The real connection to the heaven and divine world can only be obtained through the Holy Prophets. The)’ are absolutely innocent. They have the highest and most profound belief in God. The)’ have worked various miracles during their lives. In this article, it has been tried to present and discuss the holy miracles, miraculous actions, and holy extra - ordinary affairs, from the viewpoint of Malawi&#039;s Mathnawi, the human‘s spiritual epic.</Abstract>
			<OtherAbstract Language="FA">The sensibly visible metaphysics, “nasut”, serves as a spiritually invisible world, “lahut”, which is beyond the scope of man‘s materialistic intellect and cannot be reasonably defined. The real connection to the heaven and divine world can only be obtained through the Holy Prophets. The)’ are absolutely innocent. They have the highest and most profound belief in God. The)’ have worked various miracles during their lives. In this article, it has been tried to present and discuss the holy miracles, miraculous actions, and holy extra - ordinary affairs, from the viewpoint of Malawi&#039;s Mathnawi, the human‘s spiritual epic.</OtherAbstract>
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			<Param Name="value">causality</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">extraordinary phenomena</Param>
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			<Object Type="keyword">
			<Param Name="value">Mathnawi</Param>
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			<Object Type="keyword">
			<Param Name="value">Miracles</Param>
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			<Object Type="keyword">
			<Param Name="value">miraculous actions</Param>
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			<Object Type="keyword">
			<Param Name="value">Mowlawi</Param>
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			<Object Type="keyword">
			<Param Name="value">the Holy Prophets</Param>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11671_1dde4ed54d6af6004bedb35c2f707ba9.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11672</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>Since the seventh and eighth centuries (A.H.) which were the golden age of the Persian lyrics one may not find a poet who wrote lyrics without the influence of this golden era. Hence, modem Persian literature is not an exception either. 
In this article, it has been tried to survey the lyrics of Hooshang Ebtehaj (Sayeh) who is a great lyricist of our time, which his lyrics, too, were quite under the influence of Hafez. This survey has been done from different perspectives. They are as follows: 
I. The influence of Hafez literary expressions on Sayeh lyrical works. 
II. The influence of Hafez themes on Sayeh lyrics. 
III. The influence of Hafez poetical structures on Sayeh lyrical works. 
IV The influence of Hafez lyrics on the Nima way of poetry of Sayeh lyrics.</Abstract>
			<OtherAbstract Language="FA">Since the seventh and eighth centuries (A.H.) which were the golden age of the Persian lyrics one may not find a poet who wrote lyrics without the influence of this golden era. Hence, modem Persian literature is not an exception either. 
In this article, it has been tried to survey the lyrics of Hooshang Ebtehaj (Sayeh) who is a great lyricist of our time, which his lyrics, too, were quite under the influence of Hafez. This survey has been done from different perspectives. They are as follows: 
I. The influence of Hafez literary expressions on Sayeh lyrical works. 
II. The influence of Hafez themes on Sayeh lyrics. 
III. The influence of Hafez poetical structures on Sayeh lyrical works. 
IV The influence of Hafez lyrics on the Nima way of poetry of Sayeh lyrics.</OtherAbstract>
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			<Param Name="value">Hafez</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Hooshang Ebtehaj (Sayeh)</Param>
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			<Object Type="keyword">
			<Param Name="value">lyrics</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">under the influence of</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11672_a359d0c6980ffbfac525043d012b4d1f.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11673</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>In this article, it has been tried to discuss the ruins and meadows in the Persian and Arabic poetry After a brief survey, some samples of the pre - Islamic Arabic poems, the prologue of Mu‘allaqati, Sab&#039; along with some samples of the Persian poems concerning this theme have been presented. 
The greatest poets of this theme and study are Manoochehri Damghan 14mir Mo‘ezzi, Abdolwase’ Jebelli, and Lame‘i Gorgani. certain themes in the poetical works of these poets have been put forward and analyzed. At the end, a comparative study between the content features of the Arabic and Persian poetry have been done.</Abstract>
			<OtherAbstract Language="FA">In this article, it has been tried to discuss the ruins and meadows in the Persian and Arabic poetry After a brief survey, some samples of the pre - Islamic Arabic poems, the prologue of Mu‘allaqati, Sab&#039; along with some samples of the Persian poems concerning this theme have been presented. 
The greatest poets of this theme and study are Manoochehri Damghan 14mir Mo‘ezzi, Abdolwase’ Jebelli, and Lame‘i Gorgani. certain themes in the poetical works of these poets have been put forward and analyzed. At the end, a comparative study between the content features of the Arabic and Persian poetry have been done.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Comparative literature</Param>
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			<Object Type="keyword">
			<Param Name="value">Description</Param>
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			<Object Type="keyword">
			<Param Name="value">Manoochehri Damghani</Param>
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			<Object Type="keyword">
			<Param Name="value">mu‘allaqati Sab</Param>
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			<Object Type="keyword">
			<Param Name="value">the pre - Islamic poetry</Param>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11673_b2efb6a212a1b5b1c5d07d384e8bc0f6.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11674</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>Irony is one of the most common items in rhetorics. It has been frequently used in literary texts, esp. in didactic works. In this article, it has been attempted to investigate and clarify the irony in Mathnawi. Of course, this paper is an extract of a comprehensive research plan. This research plan is a scientific study of the irony and all of the ironical combinations in the first two volumes of Mathnawi along with their meanings and senses. The meanings have been presented on the basis of the subjects under question and study. 
A comparison between various commentaries have been done as well.</Abstract>
			<OtherAbstract Language="FA">Irony is one of the most common items in rhetorics. It has been frequently used in literary texts, esp. in didactic works. In this article, it has been attempted to investigate and clarify the irony in Mathnawi. Of course, this paper is an extract of a comprehensive research plan. This research plan is a scientific study of the irony and all of the ironical combinations in the first two volumes of Mathnawi along with their meanings and senses. The meanings have been presented on the basis of the subjects under question and study. 
A comparison between various commentaries have been done as well.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Combination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Explanation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Irony</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Meaning</Param>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11674_3ae180a2c76a61336fb761809149463e.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11675</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>The status of &quot;rida” or the holy satisfaction is one of the subjects which is vet)’ significant to the Islamic mysticism. To a mysticism ‘rida” means to be absolutely satisfied when he is in trouble. It also means to be totally pleased with his destiny. 
One may find many Qur‘anic verses and thoughts concerning “rida”. Imam Khomeini (R.) believed that the status of ‘rida” is the highest level of human perfection and holiness. He also believed that “rida” is at a higher level than submission. 
Believing in divine beauty, having profound faith in God, achieving holy tranquility, etc. are all considered as the first elements and principles of the ‘rida’ position. 
In this research, it has been tried to present and survey this holy position thoroughly.</Abstract>
			<OtherAbstract Language="FA">The status of &quot;rida” or the holy satisfaction is one of the subjects which is vet)’ significant to the Islamic mysticism. To a mysticism ‘rida” means to be absolutely satisfied when he is in trouble. It also means to be totally pleased with his destiny. 
One may find many Qur‘anic verses and thoughts concerning “rida”. Imam Khomeini (R.) believed that the status of ‘rida” is the highest level of human perfection and holiness. He also believed that “rida” is at a higher level than submission. 
Believing in divine beauty, having profound faith in God, achieving holy tranquility, etc. are all considered as the first elements and principles of the ‘rida’ position. 
In this research, it has been tried to present and survey this holy position thoroughly.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">holy satisfactions</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Imam Khomeini (R.)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mysticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Status</Param>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11675_f181af344d2270958854077f77d1685c.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11676</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>The attitudes of the scholars and thinkers toward historical massive figures express the way of their intellectual framework, ideology and epistemology. In this article, it has been tried to investigate, compare, and criticize the attitude of Mowlawi toward Mu‘awiyeh and the historical facts being available in valid sources concerning this figure.</Abstract>
			<OtherAbstract Language="FA">The attitudes of the scholars and thinkers toward historical massive figures express the way of their intellectual framework, ideology and epistemology. In this article, it has been tried to investigate, compare, and criticize the attitude of Mowlawi toward Mu‘awiyeh and the historical facts being available in valid sources concerning this figure.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">history</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mu‘awiyeh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">tale</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the Glorious Qur ‘an</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the Holy Hadith</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the Satan</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11676_28feea1d4d331ba36de4cf8774076fe3.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName></PublisherName>
				<JournalTitle>the Faculty of Literatures &amp; Humanities</JournalTitle>
				<Issn></Issn>
				<Volume>56</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2005</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>-</ArticleTitle>
<VernacularTitle>-</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">11677</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>In this article, it has been tried to survey and criticize one of the stories presented in Mathnawi. From the researcher’s viewpoint, unfortunately, those who have explained it haven‘t paid much attention to its details. He has put forward a new meaning and concept for one of the words in this story. This word is “kal” and those who have explained the story think of it as “bald”. But the researcher has attempted to demonstrate that its real meaning is dumbness. This research finding and conclusion has been obtained through a rational and narrative p1ocess.</Abstract>
			<OtherAbstract Language="FA">In this article, it has been tried to survey and criticize one of the stories presented in Mathnawi. From the researcher’s viewpoint, unfortunately, those who have explained it haven‘t paid much attention to its details. He has put forward a new meaning and concept for one of the words in this story. This word is “kal” and those who have explained the story think of it as “bald”. But the researcher has attempted to demonstrate that its real meaning is dumbness. This research finding and conclusion has been obtained through a rational and narrative p1ocess.</OtherAbstract>
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			<Param Name="value">Analogy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">dumbness</Param>
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			<Object Type="keyword">
			<Param Name="value">grocer</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">parrot</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">whole</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://jflh.ut.ac.ir/article_11677_834b05dddde2d46e8ebefbbe40766d6e.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
