<?xml version="1.0" encoding="utf-8"?>
<ags:resources xmlns:ags="http://purl.org/agmes/1.1/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:agls="http://www.naa.gov.au/recordkeeping/gov_online/agls/1.2" xmlns:dcterms="http://purl.org/dc/terms/">
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[عادل, دکتر غلامعلی حداد]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Existence]]></dc:subject>
				<dc:subject><![CDATA[Izutsu]]></dc:subject>
				<dc:subject><![CDATA[metaphysic]]></dc:subject>
				<dc:subject><![CDATA[quiddity]]></dc:subject>
				<dc:subject><![CDATA[Sabzawari]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13841_424d45dd2753e8245d79c0f48f3d1e6f.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[انوار, الدکتور امیر محمود]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[-]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13842_e33221e1dab551212481499d16a76031.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[عالمی, دکتر روح الله]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Solving the most important problems of the world of thought by means of language and symboles that changes the natural language to symbolic language is something that has engageed the western intelectual and scholar's minds.
One of the great scholars who began by logical positivism and continued with philosophy of language analysis was Rodelf Karnap.
	This article is about his scientific works in different field of
sciences such as experimental sciences, mathenwtics and especially philosophy.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13843_cef3fd54cbee9a20d7cb74bc387e1e9f.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[حریرچی, للدکتور فیروز]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[-]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13844_d55222b3dc3f420de81628d97dae4c08.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[زنجانی, دکتر برات]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Shahnameh is the greatest epic work of Iran. Ferdowci versified it during thirty three or thirty five years. He composed this work in fluent persian language. In hi') acount and description about heroes, historical and ancient events he used simile. By studying and compming these similes with these in
next centuries, we nealize the chenges and development of imagery in this field. In this research we exan1ine, explain all similes and classified them.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13845_3c8ff716704f3da3661eb4afab5d5ddc.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[خان, دکتر محمود بی جن]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Language Modelling]]></dc:subject>
				<dc:subject><![CDATA[Markov Process]]></dc:subject>
				<dc:subject><![CDATA[Segmentation and Labelling]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Syntactic and semantic word segmentation and labelling in a given text of a large corpus, is one of the basic research
activities to produce a linguistic database for the sake of language modelling. In this paper, the author explains the difficulties encountered to manage such an activity in the project "a feasibility study for Farsi language n'lOdelling".
Several linguistic criteria and one engineering criterion were used to handle the difficulties. Finally, based on an n-state n1arkov process (n=O, 1,2,3), a software package is written to extract Farsi words conditional probabilities distributions for both labels-dependent and independent cases.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13846_e563b6f60275ba2a9eee37f1cb24e12a.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[خورسندی, دکتر محمود]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[پناه, سید حبیب الله احمد]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The comparative dictionary of Nahjolbalaghah is based on a comprehensive glossary of unfamilar words of Dr. Sobhi Saleh and five modenl and old translations of Nahjolbalaghah . This comparative dictionary can be serviceable for most
readel:f) who aim to get a clear and accurate understanding of the key words in Nahjolbalaghah because it helps them examine pristine meanings of its key lexical items and their
close translations in old works juttaposed with flew translations, which are more concenled with imparting the n1essage or conveying the beautiful harmony and rhytlm1 of Imam Alis  language. It can also be helpful to the scholars interested in the evolution of language.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13847_f13a612dd538111b6c5e9399a55de839.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[بابایی, آقای احمد حاجی]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[نزهت, ابراهیم]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[If we study the destiny of the nations which have enibarked on revolution, we learn that being absorbed in n'wterial pleasure and welfare puts n'wnkind on the path in which he or she keeps aloof from revolutionary and spiritual attractions and non divine inclinations substitute revolutiona!)' thought and everybody decides to turn toward lu'(urous life... The issue of the continuation of the islan1ic revolution was an10ng the most sensitive issues after the victory of the Islamic revolution. It was important with regard to the destiny of Iran and l_lam and the oppressed in the world.
The continuation of the revolution cannot materialized without any rule or law. To this end, one should know the rules
related to it and observe it. Based on these rules and criteria, one should know dan'wges and obstacles and crisis on time and should solve the problems res0l1ing to reason and wisdon1. Eve!)' stage of the revolution needs its own way of challenges. Getting through these stages leaves behind its enormous historical experiences and teachings. One can lean! a lesson
fron'1 then1 and exploit then1 for the benefit of the future.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13848_cd303bc74d58eb208b2ee9b949908c2c.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[نورمحمدی, دکتر معصومه]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Coptic]]></dc:subject>
				<dc:subject><![CDATA[Hellenism]]></dc:subject>
				<dc:subject><![CDATA[Jesus]]></dc:subject>
				<dc:subject><![CDATA[Monophysift]]></dc:subject>
				<dc:subject><![CDATA[Moses]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The church of Coptic in Egypt was collection of ancient mythology, Hellenism especially plato "s philosophy, Ethic of stoicisn1, eastern dualism, theology of monotheisn1 and religions of Moses and Jesus. These thoughts were active from rims of
ptolen1aic dynasty B. C until seven century A.D. Their center was Alexanderia. New - platonism, overcan1e in there and sect of M onophysit too. It was against Bezantiun1 church. When Egypt Conquered by Muslims in 640 A.D, Islamic civilization and Mysticism were influenced from its theoretical elements.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13849_eec0768fdab9e8252799c50314ff9133.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[محمدی, دکتر حسینمراد]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Tehran is the capital city of Iran and has many different functions such as educational, administrative, economical, social and cultural activities. According to the different reports,
Tehran is one of the most polluted cities in the world.
Clim,atology as an ancient subject has too relationships with other sciences. Undoubtedly m,an and natural environment depend on climatic conditions influences. Applied climatology encounter to serious air pollution problem, and should study it very carefully.
In this paper the relationships between clinwtic factors and
air pollution with the Asthma disease in Tehran city for the years 1995-1999 period has been investigated. It has been utlized statistical n1ethods especially correlation coefficient between variables and Asthma. The research findings are:
	a) There is a significant relationship between Co, NO2, SO2
and Asthma.
b) The Asthma occun'ence is more in the winter season. This is due to earth radiation, much length, Night, inversion and increased air pollution.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13850_47fe4f5624d7028a583edcccc5ac46df.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[طلایی, دکتر حسن]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Archaeological Remains]]></dc:subject>
				<dc:subject><![CDATA[Funeral Rites]]></dc:subject>
				<dc:subject><![CDATA[Methodology.]]></dc:subject>
				<dc:subject><![CDATA[Research Problems]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Fron_ archaeolgical point of view, the funeral date is conclusive in regards to nonmaterialistic aspects of prehistoric cultures. In due respect, in this article, funeral rites during iron age in the western portion of the Iranian plateau is analyzed.
It seems that during this cultural period the fundation of the new Iranian religious belif is emerging. The reflection of this
can be seen in the funeral rites of this period. Moreover, common archaeological remains and cel1ain cultural pattern an_ong people whose matherial l_fe is based on settled and nomadic life can be assel1ed. Ful1h erm ore, research prospects and problems in this period is pointed out respectively.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13851_3b6e14f2483107601bd606aae23ef832.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[گنجی, دکتر محمد حسین]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[One of the arguments about the existence of God is the sedeqen Argument that was first used by A vecina.His argument is known as In'lkan va Vojoob. But a few century later, Molla Sadra, a well-known Islamic philosopher, by establishing new
philosophical fundaments presented a new form of the Sedeqen Argument.
	The Late Allameh Tabatabaee tried to give a new
interpretation of the Sedeqen argum,ent. He tried to present the problem of justification of the existence of God as the first problem of philosophy without relying on philosophical pretext.
	This essay is an account of the Late TabatabaeeJs opinion

and at the same time a critique of it.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13852_fea4a21471115e0d75b7ab0eb16561f5.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[فرد, دکتر محمد خدایاری]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[بناب, دکتر باقر غباری]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[یکتا, دکتر محسن شکوهی]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Expelimental Studies]]></dc:subject>
				<dc:subject><![CDATA[methodology]]></dc:subject>
				<dc:subject><![CDATA[observation]]></dc:subject>
				<dc:subject><![CDATA[Questionaire]]></dc:subject>
				<dc:subject><![CDATA[Religious Attitudes]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Studying religious behaviors and attitudes are possible through scientific methods. Research paradigms in religious Psychology follows a regular research paradigm i. e. collecting and processing data. In an experimental method an independent variable is manipulated, and its effect on a dependent variable is observed. In an observation method subject's overt behaviors has been observed. Majority of studies in the field used questionnaires as instruments for assessing attitudes and opinioWi of people towards religion. Among scholars who have developed scales in this area, Allport, Thurston, Likert, Guttman, Fulkner, and Dejong can be mentioned. Indirect methods in psychoanalysis, specially
projective methods, have been employed to assess uncoWicious needs, desires, interests, aspiratioWi, and fears of people with a religious orientation. Other methods oj assessing religious attitudes are content analysis, intelviews, case studies, pictorial tests, and meta analysis. Since these techniques have been utilized in other counteries to measure peoples attitudes and believes about christianity, developing a valid and reliable scale to measure peoples's attitudes and believes about Islam, seems to be necessary.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13853_4911f68d66f1d96db3bf4e469b60278a.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[مشیدی, دکتر جلیل]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13854_dd97cc69ea117a348f921268d7239634.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[خالدی, دکتر شهریار]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[There are 17 countries in the Middle East that the magority of this regions are situated in Asia. As a result of tendency towards new developments, industrialization and the existance of petroliun1 in the persian Gulf countries, there are many
foreign workers employed in this region.
In the Middle East, arid regions are more than semi-arid and semi-humid regions, which means the aridity in this region is intesified . The growth of pouplation and socio-economic problems aggravate the desertification.
	Becouse of extreme aridity, it decreases phenology and
causes the existence of ephemeral vegatation.
Considering the variety of the arid soils, the soil profile is not complete and not sufficient nutritive componoents. However, conservation measures and prevention of erosion for such soils with lead to better plants production.
In order to plan, control, supervise through the
establishment of regional centers and the network of natural reserves are essential. The aim of this research is to show and explain the charachteristics and the importance of Enviromental condition in the Middle East countries.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13855_2f908ee0e5c9a8d7336efe919af8931c.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[عبداللهیان, دکتر حمید]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[ارمکی, دکتر تقی آزاد]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Anonully]]></dc:subject>
				<dc:subject><![CDATA[Canadian Sociology]]></dc:subject>
				<dc:subject><![CDATA[cultural studies]]></dc:subject>
				<dc:subject><![CDATA[Indegenous Sociology]]></dc:subject>
				<dc:subject><![CDATA[Indigenism]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Following our debate in the previous article, in this argument the intplications of problent-identification in indigenous sociology as one of the fields in humanities will be questioned and examined. It will be indicated that taking Canadian sociology as an example it is reasonable to argue that local and intenwl social issues and problems can coordinate
scientific orientation of sociology with the indigenous necessities. It will be argued, however, that due to a lack of
epistemological and conceptual principles in this argument it is still too soon to accept that indigenization oj science is logically a valid argument. This is partly because ntultiplicity of subject orientations only determines the focal point in scientific
research and it does not determine the scientific postulates with which to discover the universal laws don7inating the social world. The expelience gained by the Canadian sociologists, of course, indicates that the formation of paradigms in sociology
gain effect from the local experiences. This is partly the reason
this article tackles the argument on indigenization of science in the field of humanities and with a reference to sociology.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13856_37002823457ec836a4dd684ea0b55ccb.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[خدادادیان, دکتر اردشیر]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Dealing with the origins of sciences in ancient Greece and establishing relations between eastenl scholars and Greeks are quite important. Thales was a Greek philosopher, mathematician and military engineer of 7th century B. C. He
had exchange of views with Egyptians in the field of Philosophy. Thales learnt Astronomy from Babylonian monks and was a student of Pythagoras in Philosophy.
Socrates, Plato and Aristotle were popular eve!)' where particularly in the East. Mohamad Zakaria Razi benefited fronl the knowledge of Hypocrate and Galien. With his independent mind, Razi criticized and revised their theories. He had important discoveries in medicine including alcohol.
Iranian medical scientists were always the first to criticize
	the works of ancient Greek and Romans in the field. European

Philosophers and medical scientists regard A vecina a
philosopher who introduced new thoughts and fine interpretations in Philosophy. A vecina was a philosopher and physician as well as a poet, who was well-versed in history, sociology and Mathematics. Some philosophers, like Echhart

and Thon1as Von Aquino. followed A vecina"s mystical and philosophical views along with their own neo-Platonic concepts
Maimondes, a mystic philosopher, as well as A veros, had Viewpoints similar to that of A vecina. A vecina's veiws concerning Scholasticism are in harmony with those of Dante.
	Abu Nasr al Farabi is regarded as Avecina's mentor. He is
famous for dividing human knowledge into different disciplines - much like what the ancients have done.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13857_4ae3f42d4f2fefa15f61df1ea5a04e0c.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[مطهر, دکتر جان اله کریمی]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Anton Chekhov]]></dc:subject>
				<dc:subject><![CDATA[Dynamic.]]></dc:subject>
				<dc:subject><![CDATA[Letter]]></dc:subject>
				<dc:subject><![CDATA[Play]]></dc:subject>
				<dc:subject><![CDATA[story]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Comparing different styles of writing (stories, plays, letters) of a writer has created a special place for itself in Comparitive Literature. In this article the letters of Anton Pavlovich Chekhov, the famow Rwsian writer, are compared with his
plays and stories and the results analysed. By analysing the characteristics of different styles of his writings and letters, the writer of this article has tried to show that Chekhov was a follower of the theater and the special form of writing plays i.e.; writing with energy and dynamic force. These elements have always been a main point inChekhov's writings.
Having this in mind (Chekhov's love for the theater and plays), the writer of this article has tried to show the special elements wed in Chekhov's plays, while analysing and comparing his stories and letters.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13858_6ceba9f1864b12499755ef0988dc8515.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[جهانگیری, دکتر محسن]]></ags:creatorPersonal>
<ags:creatorPersonal><![CDATA[مالمیر, دکتر محمد ابراهیم]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[AL-Resalah AL-Ghossiah]]></dc:subject>
				<dc:subject><![CDATA[Mohieddin AbdolghaderGilani]]></dc:subject>
				<dc:subject><![CDATA[Mohieddin ibn Arabi]]></dc:subject>
				<dc:subject><![CDATA[Supreme Succour]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Al-resalah Al-Ghossieh" is a paper which is prepared in "Pahvani" address and is the idealistic appearance of the Divine Lordship with the Supreme Succour which according to some hardworking, patient scholars is attributed to "Mohieddin Ibn
Arabi", However in this paper it is proved that the paper is by "Abdolghader Gilani" through reviewing the reasons as well as criticising the logic of those who attribute the paper to "Ibn
Arabi", This is done by studying the handwritten and calligraphy
versions and their analytical comparison and text criticism of Ghossieh Paper as well as conforming its meaningful contents with other works of "Mohieddin Abdolghader Gilani", The
paper is attributed to Ibn Arabi because of the name of "Mohieddin", whereas, in no book or paper, "Mohieddin Ibn Arabi" is called "Ghoss Azam (Supren'ze Succour)". The words "Ghoss" or "Ghossieh" are not found in any of his' works.
Also, in this paper, the unfamous face of "Hassan Gilani" the translator of Ghossieh paper is introudced and his translation is studied and reviewed throughly on comparative analysis basis.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13859_b67a7ebd70822368debc4ca6796db953.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[راد, دکتر محمد حسین واثقی]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[There is nearly conection between today religious believes
and religious and theological attitudes with Islam history.
The Islam histor}' books and narration propositions which have writeen in first freedom of book compilation are one of the principle of religion. One of that books is Moghazy.
At first "M ohammad - Ben - Omar Waglzeady" was living in Madine and then he jointed to Haron's Coul1 and he was judge through Mamoun government. One of the affection factor in propagating of his book was his depending on government.
His personality in his time was in differencet. Some appreciated him and others blamed him. ReligioufJ discoursrs and leaders rejected his book and his personality but the historians rely on his book. Now, some of historians have known his book as one of the reliable books.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13860_7a1e68f4f045aa1e1d1a45bce8755fb0.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[زیادی, دکتر کرامت الله]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Development levels]]></dc:subject>
				<dc:subject><![CDATA[Identification]]></dc:subject>
				<dc:subject><![CDATA[Regions]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[In this paper fifteen selectioin indicies (five natural and ten socio - econon'lic indicies) and "Component Index Model of Development" have been used to evaluate the levels of development in the n'wcro regions of Iran. Fronl the natural,
socio - econonlic, and component indicies point of view, the regions of Iran are not homogeneous and there are imbalances among thent The rate of natural, socia - economic and component development gap in Iran regions is: 1/7, 25/6 and 5/6 respectively.
In Iran there is no high-level natural development region. The only region with natural mediuml developnwnt is the south western area and the only region with high-Ievel of socia economic development is the central area of Iran. The most
clitical region from the three mentioned indicies groups is the west of Iran.
The important problem is the lack of relatioinship between natural and socia - economic development in the regions (r = -0.0076).
The spatial pattern of regional development in Iran can be explained by "Core - Prephery)! Them)"', The regions with low 
level development are mainly in the prephery, east and west of
 the country that suffer from the socio - economic desolation and the lack of strong relation with the center of Iran. Optimized allocation of resources taking the decentralization policy, and annihilation inequility regions according to undevelopment degree are necessary.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13861_929612cf39707db5c8969b83879411e5.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[قناد, دکتر محمدرضا آقا جانی]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Qom, bacavse of holy shrine of H azrat M asoomeh, the doughter of seventh shiit Imam and theology centers and also because of special geographical situation, has an important role in political equivalents from ancient time till now (during recent 80 years).
This article tried to clear the political role of Qom during
Pahlavi dynasty and also in constitutional movement. The Immigration of Islamic leaders and learned men from Tehran towards Qom and seeking refuge in H azrat M assomeh and acceptance of institution by Mozaffradinshah the Qajar king was the result of that movement.
Also Qom is the second important religious educational center after Najaf in Iraq.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13862_002819a3d89d9ecaaae480202e86b5f8.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[قادری, دکتر تیمور]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[In this article, the author has attempted to distinguish three kinds of relative ke In middle persian, pahlavi, and at the same tinle recount their functions in Subordinate clauses. these three "ke" arrive in persian and form sitteen models of compound and subordinate clauses.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13863_eef8347d87de359f08c5d9bf11b09676.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[جانلو, آقای اصغر صدرامیر]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[In this article, by accepting of this fact that the language has a very long history and that spoken language takes priority to written language, the author assumes that during the teaching and leanzing Persian language especially in primary schools
some difficulties occoure that have not any relationship with
the intelligence and abilities of the aquisition of the students, but they depend on shortage and problems of persian language. Farsi, like most of other languages have problems and difficulties that cause learning Farsi difficult.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13864_7233e519b98aadd2f06b5aaf33522abe.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[عبداللهیان, دکتر حمید]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Character]]></dc:subject>
				<dc:subject><![CDATA[Characterization]]></dc:subject>
				<dc:subject><![CDATA[Novel]]></dc:subject>
				<dc:subject><![CDATA[Novel Aspect]]></dc:subject>
				<dc:subject><![CDATA[Themof Novel]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The story is a literary genre that has a special lenght and saying an accident.
The major aspects of the novel are: plot action, character,
dialogue, time and space. All aspects of the novel are connected with each other and the most important is "character". Aristotele was the first person who discussed about "character". During in the hundreds years that has passed From the beginning of modern novel (from Don Xishot), characterization has changed very much. In the first periode
character was expansive but in the contempoary novel character is very' limlited, so that some authors made characters who need to be found. These authors make their readres to attend in creation of the novel.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13865_b9b2e9eaa514d7f20d1d43f2a505abbb.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[بخش, دکتر اسماعیل تاج]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[a. The word "cAasm" in Mowlana's couple- poems has different implications; it is either the physical eye or the esoteric insight; in the first case, it sees only the indications one the signs of material world and is unaware of un visible world, but in the second case it is the intuition which helps to realize the
	reality.
b. Divine prophets are the typical owners of esoteric insight. c. M oulana 's interpretation of evil eye is different from
comm.on people's interpretation.
	d. In Mowlana's view, inanimate objects have a kind of
perception too.
e. The meanings of "nazar" in Mowlana's couplet- poems are not the same as "cAasml" meanings; in fact, Mowlana has a special interpretation of "nazar".]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13866_2e0cc8ec41258a2727c7030decbf82a7.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[احمدی, دکتر احمد]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The researches believe that the style of M athnavi is based on a special eloquence. The following subjects belong to this style:
Level of common people understanding leave an impression on it, representation of weak tradition and news, analogistic allegories and proverbs, common superstition and ideas to unknown addressee, thorough knowledge of divine will, miting colloquial words with scientific meaning, being influenced from
Arabic and religious language and culture, varyiety of tales and stories and examples of wise and mystery and etc...
In this article the author tried to consider the famous tale of "Qaraniq" that Mawlana accept the occurance of it.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13867_fe26e9fe5501370e6524e87c04af7441.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[رضوانی, دکتر محمدرضا]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Development]]></dc:subject>
				<dc:subject><![CDATA[Development Indicators]]></dc:subject>
				<dc:subject><![CDATA[Iran]]></dc:subject>
				<dc:subject><![CDATA[taxonomy analysis]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The first stage in planning for regional development is identifying the current situation of regions. This identification
entails an analysis of economic, social, and cultural aspects of those regions. Before appropriating grants and resourses among the regions and provinces, identification (or determination) of the position of each province among the others and ranking them in respect of the degree of development is necessary. There are different ways or m,ethods for ranking economic, social, and cultural development degrees. However not all of
them result the same. One of these methods is Taxonomy
Analysis which determines the level of development by integrating various criterions or indicators this study, considering
province as region, studies the 26 provinces separately in issues of housing, education, comnlUnicatioll, and health, and gives each one a rank. The results showes that in terms of education Gilan occupies the first place, regarding health Semnan is on the top, in respect of housing Tehran, and communications section Yazd ranks first.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13868_73bc7c1cce1d29a5ff2c2c43a0bd4ef0.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[شبستری, دکتر معصومه]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Art]]></dc:subject>
				<dc:subject><![CDATA[divine caliphate]]></dc:subject>
				<dc:subject><![CDATA[Love]]></dc:subject>
				<dc:subject><![CDATA[Mysticism]]></dc:subject>
				<dc:subject><![CDATA[symbol and Secret]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Today, man exists between the old and Modern age,
between a heritage accumulation with holy concept and the worldly path of modern age, and therefore: because of being in a boundary situation, the human needs the religion to answer
the questions related to human being such as skeptism,
finitude, estrangement, ambiguity and meaning of life.
Mysticism is a great spiritual process which passes through all religions and in its widest concept meant as a single reality
conscience, whether we call it philosophy, love or, light. Misticism has a kin relationship with art.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13869_b148d93549983b4759d7a923cabf6a96.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[پروینی, دکتر خلیل]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[literature]]></dc:subject>
				<dc:subject><![CDATA[story]]></dc:subject>
				<dc:subject><![CDATA[Story Elements]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[Story, which has a long history' among nations all over the world through its long path and ups and downs has under gone so nzany developm,ents, changes, and deep improvenwnts and is comprised of different forms. Story has a geometrical forn1at and has a specific feature which differentiate it from other
literary forms and in this respect, contemporary artistic story, a
part from having common and general elements of story, it has some special elements and features.
	An artistic story has some element as plot, character and
characterization, dialog, confilct, setting, (tim,e and place), point of view, thought and message, all of which are harmonically at the disposal of thought and nwssage of story.
This article, while intending to present definition about artistic art and its contrast with its traditional form, introduces each of above - mentioned elenwnts and their role in a story.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13870_c343e64b74b0a5df0e57a124330e4e05.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[زاده, دکتر علی مهدی]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The present article is about Ali" s life (peace be upon him) and his attitude towards the world and here after. In his view the world is like the water of a man and polluted dog" s mouth. But we can see how he takes over the leadership of the same unclean world for about five years by force, and governs so excellently that he becomes the very' nation of equity and justice. However, while he is active in administering the worldy affairs of the people, he does not forget the mention of God" s name for a moment, and accomplishes people" s affairs as well as showing his gratitude to God with prayer and devotion.
In this article we shall concentrate on some aspects of his life.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13871_a3604a5d5a9c7154292a6bdfd436e9c4.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[گلفام, دکتر ارسلان]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[From the point of view of pragmatics syntax and syntactic
mechanisms, in fact provide the native speakers with the
flexibility to use language in order to express a host of
communicative purposes. In this article, the resarcher is to investigate syntactie processes for their communicative and discoursal value. That is to state the idea that the context in which syntactic processes apply need to be framed into a dynamic paradigm, so that both speaker and hearer have their own specific role.
To do so, a distinction is functionally made between the shared knowledge of the participants and that part of message which is introduced into the discourse for the first time. There are some elements in the language which are redundant in the course of communication. Therefore all languages have
mechanisms at their disposal 10 change Ihe logical form of
sentences for the sake of shortening the linguistiic forms and accelerating efficiency.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13872_ef2f199863188b87a44f70a2774c27be.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[سالار, اصغر بابا]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Heart]]></dc:subject>
				<dc:subject><![CDATA[Light]]></dc:subject>
				<dc:subject><![CDATA[Love]]></dc:subject>
				<dc:subject><![CDATA[mirror]]></dc:subject>
				<dc:subject><![CDATA[Panorama]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[The author has tried to analyse the stand point of "del" (heart) in Rumi's viewpoints. Gnostics pay great attention to "del" which is their device and tool and they look at it and believe that it is God's sight and a manifestation of his glory and elegance and the focus of his grace. Rumi- one of the most important gnostics- believes that "del" is the empyream 'the earth' folcrum of his throne and a lightful sea which is God's manifestation point in both worlds. He also called it (i, e: del) safe city, secure castle and a safe and secure place in which man can rest and be soothed.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13873_e83488f323b291bfb566c3bfb93d6330.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[صافی, دکتر قاسم]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[This article is about the biography, thoughts and the works of an Iranian contemporety poet whose strnggles for freedom is clear for every liberal, men of literature and writers. We must expect that he would known as a poet who loves freedom, human rights, who is patriot and nationalist. By studing his works we understand that this poet and pioneer of jounalism movement consideres scocial, politic, cultural and educational
problems from different points. Through this way we understand his messages and the condition of his age.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13874_af50d68660a8eadf9a8f8c060731a758.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>
<ags:resource>
					<dc:title><![CDATA[-]]></dc:title>
					<dc:creator>
					<ags:creatorPersonal><![CDATA[سیف, دکتر عبدالرضا]]></ags:creatorPersonal>

			</dc:creator>
			<dc:publisher>
				<ags:publisherName><![CDATA[دانشکده ادبیات و علوم انسانی]]></ags:publisherName>
			</dc:publisher>
			<dc:date><dcterms:dateIssued><![CDATA[2002]]></dcterms:dateIssued></dc:date>
				<dc:subject><![CDATA[Gnostic]]></dc:subject>
				<dc:subject><![CDATA[Miracle]]></dc:subject>
				<dc:subject><![CDATA[Mowlana]]></dc:subject>
				<dc:subject><![CDATA[Prophet (p.b.u.h.)]]></dc:subject>
				<dc:subject><![CDATA[Quran]]></dc:subject>
			<dc:description>
				<ags:descriptionNotes><![CDATA[Includes references]]></ags:descriptionNotes>
				<dcterms:abstract><![CDATA[In Matlmavi, for reaching to the tnah is possible through the religious law of prophet p.b.It.h.) who nlakes the way lawful.
From the Mawlana viewpoint, the prophet's miracle is the pattern for the saint's generositys and great suffists. Quran, the
eternal miracle of the end prophet of prophets (p.b.u.t.), is the basis of saints and gnastic positions. whitout it nobody can live
and step toward self cognition. By these apparent miracles the illitrate and unawared people to be informed.]]></dcterms:abstract>
			</dc:description>
            <dc:identifier scheme="dcterms:URI"><![CDATA[https://jflh.ut.ac.ir/article_13875_ccd29bb8704badaaa8843a3cea469876.pdf]]></dc:identifier>
			<dc:identifier scheme="ags:DOI"><![CDATA[]]></dc:identifier>
			<dc:type><![CDATA[Journal Article]]></dc:type>
			<dc:format><dcterms:medium><![CDATA[text]]></dcterms:medium></dc:format>
			<dc:language><![CDATA[فارسی]]></dc:language>
			<dc:source><![CDATA[https://jflh.ut.ac.ir/]]></dc:source>
			<dc:source><![CDATA[the Faculty of Literatures & Humanities]]></dc:source>
		</ags:resource>

</ags:resources>